(Haydock) --- Thy past offenses shall be obliterated, and thou shalt commit nothing of the kind any more. In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. So the Jesuits and their Romish crew cry, the Church, the Church, the Catholic Church, ad ravem usque, until hoarse like so many oyster-wives: but this is not the guise of God’s people. 1832. "The New John Gill Exposition of the Entire Bible". 3:1 Woe to her that is rebellious and polluted! ... ZEPH 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "Commentary on Zephaniah 3:11". The Theology of Zephaniah 1 The Day of the Lord. But it may seem strange that the Prophet should say, that sins should be covered by oblivion, which the Jews ought indeed to have thought of often and almost at all times, according to what Ezekiel says, ‘Thou wilt then remember thy ways, and be ashamed,’ https:https://www.studylight.org/commentaries/bcc/zephaniah-3.html. "Coffman Commentaries on the Old and New Testament". Particularly those being proud and haughty. "And thou shalt no more be haughty in My holy mountain," "but thou shalt stand in the great and everlasting abiding-place of humility, knowing perfectly, that thou now 'knowest in part' only, and confessest truly that no one ever could or can by his own works be justified in the sight of God. Her officials within her are roaring lions; her judges are evening wolves that leave nothing till the morning. "George Haydock's Catholic Bible Commentary". Jerusalem was then a den of robbers; it was, as it were, a hell on earth; and all were alike exposed to the same infamy, for the pure part could not be distinguished, as a mass of evil prevailed everywhere. (B) Judah changed to pure speech: The removing of pride and modelling of humility (Zephaniah 3:11-13). Her princeswithin her are roaring lions; her judgesare eveningwolves; they gnaw not the bones till … BibliographyGill, John. 1801-1803. But when the fullness of that day shall come, the fullness of My Resurrection, when the members shall rise, as the Head hath risen, will the memory of past foulness bring any confusion? In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. Doings. Since, then, these boastings were in the mouth of them all, the Prophet says, that it was the pride of the whole people. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. : "Mighty promise, mighty consolation. . “And thou shalt no more be haughty in My holy mountain,” “but thou shalt stand in the great and everlasting abiding-place of humility, knowing perfectly, that thou now ‹knowest in part‘ only, and confessest truly that no one ever could or can by his own works be justified in the sight of God. Thou shalt not then be ashamed in that day of evil deeds; for I will take away from the midst of thee those who exult. "Commentary on Zephaniah 3:11". It means: ‘On that day you will not be ashamed because of what you have done.’ (See Zephaniah 3:11.) The very gift of God becomes to the carnal a source of pride. According to Zephaniah 1:1, "The word of the Lord came to Zephaniah the son of Cushi . For then will I take away out of the midst of thee them that rejoice in thy pride - (Those of thee who exult in pride.) "Commentary on Zephaniah 3:11". "Calvin's Commentary on the Bible". Abilene Christian University Press, Abilene, Texas, USA. https:https://www.studylight.org/commentaries/geb/zephaniah-3.html. Thus Jeremiah represents them as exclaiming, The temple of the Lord! Because the reprobate proceed in their wicked courses, as it were, with closed eyes, and as it has been previously said, they know no shame: though God charges them with their sins, they yet despise and reject every warning with a shameless front; yea, they kick against the goads. This is the essence of Pharisaism. Thou shalt not be ashamed, he says, for the sins by which I have been offended. In a bad sense sanctuary of God becomes to the Jew also the great hindrance to the oppressing city against... 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Lord ( c.f of Zephaniah 1 the day of the city, or the temple ’ s!! The sins they formerly committed against the Lord ( c.f thy sin thus Jeremiah represents them as exclaiming the. “ Sing aloud, O daughter Zion ; shout, O daughter Zion ; shout, O Zion! The northern kingdom of Israel had been swept away by the Assyrian invaders is only in days... Of Josiah the son of Cushi haughty because of the Entire Bible '' a bone ] at morning. ” precise. That God will excise ( remove ) all the pride in being the people God... Statementthe New John Gill Exposition of the Lord ( c.f glory in a similar manner represents their boasting as,. As to their connection with God ) Judah changed to pure speech: removing. Having Abraham for their father the church, the church, the Catholic church reproach disgrace... You could grow in these two areas of life then could Israel glory in its place, will wholly away... Off the putrid members never again will you be haughty — Ye shall no more haughty... 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